Oromoon karaa filannoo nagaan angoo qabate habashota waliin jirachuu ni danda’aa? Kutaa 1ffaa
Amajjii 30, 2014 | Miliyon Taddesse Irraa*
Barreffamni koo kun gaaffii lama of keessaa qabdi tokkooffan Oromoon biyya Itophiyaa jedhamtu keessatti karaa filannoo nagaan mo’atee wayyaanee angoo irraa busee angoo qabachuu ni danda’a? Lammaffaan ammo Oromoon biyya Tiphiyama jedhamtu kana keessaatti ilmaan habashotaa waliin ta’ee enyummaa fi mirgii isaa kabajamee jiraachuu ni danda? Kan jedhu dha.
Barreffamni koo kun gaaffii lama of keessaa qabdi tokkooffan Oromoon biyya Itophiyaa jedhamtu keessatti karaa filannoo nagaan mo’atee wayyaanee angoo irraa busee angoo qabachuu ni danda’a? Lammaffaan ammo Oromoon biyya Tiphiyama jedhamtu kana keessaatti ilmaan habashotaa waliin ta’ee enyummaa fi mirgii isaa kabajamee jiraachuu ni danda? Kan jedhu dha.
The Continued Repressive Strategy of Menelikians, and the Trajectory that Leads to Freedom and Justice of Nations
January 29, 2014 | By Tolera Fikru Gemta*
Back GroundMerara Gudina (PHD), 2006, explained that the Ethiopian political system has been dominated by three contending perspectives, namely, the nation building (Menelikian) perspective, the national domination perspective and the colonial thesis. He further explained that nation building (Menelikian) perspective, which considers all atrocities committed on the oppressed peoples as holy actions to build a nation, is no longer relevant and dominant in the Ethiopian political arena. However, the Menelikian block recently came with a revised open strategy to reclaim the past tyrannical imperial legacy. Perhaps, in this brief essay, I will explain that the revitalizing actions being undertaken by the counterparts of Menelik II provide both threats and immense opportunity for genuine political engagements.
AYYAANI WBO BARA 2014 BIYYA UK MILKIIN XUMURAME
Ayyanni
kun gaafa Amajjii 25, 2014 biyya UK, magaalaa London keessatti
kabajame ayyana kana irratti kan hirmaata miseensota
ABO, deggartootaa fi hawaasa Oromoo biyya UK magala adda adda irraa
heddumminaan dhufan ture.
Kabajaan
ayyana kanaa kan eegale manguddoo fi ibsa gabaabaa I/G ABO kutaa UK,
Obbo barsiisaa Guutamaa kennanii ture. Itti annasee, Obbo Xahaa
Abdii, MGS ABO, seenaa guyyaa WBO bal’inaan ibsaniiru. Itti
annansee miseensotni WBO kabajamoon- J/ Lalisee Roobaa, J/Obsaa
Milkeessaa fi J/ Fayisaa (Mul’is) wal duraa duubaan muuxannoo WBO
fi aarsaa qabsoon hidhannoo feessisu dhiheessuu dhan dargaggoo fi
shammarran hamileessanii jiru.
The marks of Aannolee, Azulee, and Chalanqoo/Calanqoo Cannot be erased from the memory of Oromo generations
January 26, 2014 | By Leenjiso Horo
The marks of Aannolee, Azulee, and Chalanqoo Cannot be erased from the memory of successive Oromo generations and from the history of the Oromo people. These marks are incorporated into our collective memory. For this, centuries may pass, generations may come and go but the crimes of Abyssinia-the mutilation of breasts of women and girls and of the right hands of men and boys at Aannolee and the mass massacres at Azulee and Chalanqoo will not be erased, will never be diminished, and never be forgotten.
"Are you Habesha?": a Hidden Imposition on Oromian National Identity
January 25, 2014 | Oromo Press
It was Friday, December 27, 2013 and I was waiting for a taxi in Washington DC to go to the “Oromiyaa Tiyya” concert to watch Oromo national artists Hachalu Hundessa, Jambo Jote, Abush Zeleke and Nigusu Tamirat perform live for the Oromo community in downtown Silver Spring. A gray taxi pulled up to the curb and I got in and told the driver my destination in English. A few minutes into the driving an old cabdriver with a funky hat blurts out in Amharic a seemingly innocuous question:
“Are you Habesha?”
That is a common pestering question many Oromians in diaspora who live in places with large Amhara concentration frequently face. I know you want to hear my response. I responded, “No I am not a Habesha? What is a Habesha?” The driver could not believe I could not think of myself as a Habesha and pressed me persistently in Amharic to get “Yes I am an Habesha response,” but that was to no avail. When I responded “I am Oromo from Oromia,” the anonymous driver was as infuriated as I was when he asked me the question he did. So, we got even at this point and my response, kind of, switched the man off and gave me the needed break to anticipate the Oromiyaa Tiyya concert and how the night would unfold until 1 a.m.
Mandela’s Long Walk to Ethiopia
As a founder of the ANC’s armed wing, Mandela was deeply drawn to Ethiopia, specially Oromo. His time there tells us a lot about the young leader.
ARTICLE | | BY JOSEPH HAMMOND, Addis Ababa, Ethiopia:
The death of Nelson Mandela last month elicited tributes from around the globe as the life of the man who negotiated with South Africa’s apartheid rulers to bring about majority rule. But despite the commemorations focusing on his capacity for forgiveness in the 1990s, and his ability to make peace with the regime that had imprisoned him, the Mandela of the early 1960s was a very different man. He was a guerrilla, not a peacemaker, and in 1961 had co-founded the armed-wing of the African National Congress (ANC), the Umkhonto we Sizwe (MK) or ‘Spear of the Nation’.
To truly understand Mandela, we must understand this earlier part of his life. And to understand this earlier part of his life, we must examine his attraction to Ethiopia where he spent time as a revolutionary. Numerous references to Ethiopia appear in his various memoirs, and a new will be based around his time there.
ODF @ FINAL EXAM
January 25, 2014 | Malkaa Caffee Irraa*
Wal Ijibbaannee Beenaa!
Dabartan Sanuu Feenaa,
Yoo Kuftan Xurii Seenaa!
Kaleessa WBO Hidhannoo Guutuu Waliin Hiriirsanii Karaa Baalee Ganan; Har’a Ammoo Suufii fi Saamsoonaayitaan Karaa Boolee Galan
‘'Waraabessi Biyya Isa Hin beekne haqee Kaldhoo Naa Afaa Jedhe'’
Amajjii 24, 2014 | Argan Beeko
Mammaaksi akka mata duree barruu kanaatti dhihaate kun dubbii warra ODF ibsuuf karaa gabaabsa. Murni namoota yeroo adda addaatti badii adda addaa raaw’atanii ABO keessaa ari’aman yookiis fottoqanii bahan irraa walitti dhufe kun, daandii faallaa fedhii ummata Oromoo irratti kan argamu tahuun isaa amma hundaafuu ifee jira. Namoonni baay’een dhalachuu murna kanaa waggaa tokko qofatti gabaabsanii hubachuu malu. Haa tahu malee murni kun akka murnaatti dhalachuuf kan karaa eegale waggaa jaha dura. ODF jechuun murna ‘Jijjiirama’ jedhamee bara 2008 keessa ABO irraa fottoqe irraa dhalate. Murna kana gochaa fi kaayyoo isaa irraa ka’uun namoonni baay’een ‘Micciirama’jedhuuni. Ani garuu barruun kun arrabsoo karaa irraa akka hin fakkaanneef jecha maquma isaan moggaafataniin ‘Jijjiirama’ jedhee waamuun filadhe.
Obbo Lenco Lata’s party is registered for 2015 election
January 24, 2014 | Rundassa Asheetee
There is no doubt that CIA is crowing victory by obbo Lenco Lata’s party returning to Finfinnee. Mean time, the TPLF bosses too will be satisfied by the pleasure they harvest from Lenco Lata’s return to Finfinnee. For the CIA, it is a matter of botching an unprecedented opportunity to control the horn of Africa, and for the TPLF, the return of Lenco Lata’s party is a matter of gaining more legitimacy that it is a democratic government with an Oromo president and a Walayita prime minister. Obviously no other governments of empire Ethiopia had ever installed two fake men in power, one from the marginalized majority Oromo, and the other from the most demeaned and looked down upon small tribe known as Walayita.
Prezidaantiin Itiyoophiyaa Duraanii Lammata Paartii Polotikaatti Hin Seenu, jedhu
Amajjii 24, 2014 | Sagalee Ameerikaa (VOA)
Prezidaantiin Itiyoophiyaa duraanii fi boodas, Paartii Tokkummaa Dimookiraasii fi Haqaaf jedhamuuf dura-taa’aa ka turan – Dr. Nagaasoo Gidaadaa paarticha mormituu sana keessaa ba’uu isaanii beeksisanii jira. Inumaa, ammaa booda paartii polotikaatti akka hin seenne ka dubbatan Dr. Nagaasoon, “kana murteessuu koof sababaa xixiqqaa lamaa fi sababaa guddaa tokkon qaba” – jedhu.
Kan isaan akka sabbaalee xiqqaatti himatan waa’ee fayyaa isaanii fi waa’ee umurii isaanii ti. Sababaa guddaa dha, jechuun kan isaan himatan garuu, paartii hoogganaa turan keessa hoogganoota fi miseensota jiran waliin dhimmoota biyyattii ijoo ta’an irratti walii-galtee dhabuu isaanii fi walumaa-galatti paartii kanaa fi ka biroo gidduutti wal-amantaan dhabamuu isaa dubbatu.
Kan isaan akka sabbaalee xiqqaatti himatan waa’ee fayyaa isaanii fi waa’ee umurii isaanii ti. Sababaa guddaa dha, jechuun kan isaan himatan garuu, paartii hoogganaa turan keessa hoogganoota fi miseensota jiran waliin dhimmoota biyyattii ijoo ta’an irratti walii-galtee dhabuu isaanii fi walumaa-galatti paartii kanaa fi ka biroo gidduutti wal-amantaan dhabamuu isaa dubbatu.
แจแฐแแแ แแแฝ:- [แ แฐแตแแฌ แแฅแจแ แฅ]
“แ แแฐแซแ แตแซ แจแแ แณแฉ แแแแฝ แจแแซแฐแแต แ แฐแแแช แฉแธแต แจแฅแพแ แ แซแแ แ። แแญแชแญ แฅแฉ แ แตแญแ แแญแฎแแ። แฐแแแแแน แฅแแฐ แกแฝแ แฅแจแฐแจแณแฐแ แ แฎแแ แต แแ፣ “แ แแแฅ แจแฐแแจแจ แแจแต แแฐแแฉ” แแ แญ แซแแ።”
"แ แค แแแแญ แ แตแแฃแ แแแ แตแแแแแ แแ แฒแแณ แ แแณแแต แ แญแฒแชแตแถแฝ፣ “แซแแ แแแญ แ แณแแฑ፣ แแฐแแต แฐแแแจแฑ፣ แจแณแชแญ แฅแตแจแ แ แตแแ!” แ แแแต แฒแแตแ แญแฐแแ። แ แแแฃแฉ แแ แฅแแญแฑ แ แแตแ แแณ แตแ “แ แฑแต แแแแญ” แฒแแแ แญแฐแแ። แฅแแญแฑ 150 แ แแณแต แแฐแแแ แฐแแแฐแ แแแแญแ แฒแซแฐแแ แตแญแญแ แแ፤ แแแฝ แแฐ แแแ แฐแแแฐแ แจแแแแญแ แ แแแ แฒแซแแแ แตแ แฐแต แจแแแแ แฅแแดแต แฃแ แแแญ แญแแ? แฅแแแ แจแ แแต แแแ แ แญแฒแชแตแถแฝ แฅแแฒแ แซแ แฐแแญแ แฒแแณแฃแธแ แ แตแญแญแ แแแฝ แฐแฅแฐแ แ แซแแแ።"
A Message from My Heart to My Oromo People
January 20, 2014 | Gadaa.com | By Jamal Abdulkarim Hassan*
My aim is to create a strong unity that promotes a truly democratic society, not only within the Oromo people, but also throughout the African continent in my lifetime. True democracy promotes free speech! The purpose of free speech is to communicate freely without interference from anyone, including governments and other officials. Democratic societies promote educational and economic stability. In such a society, individuals are free to speak their minds and are able to criticize, not only the ones who have power, but the government as a whole in order to promote unity. As some of us know a famous Oromo proverb, “Dhalooni nama hundi walqixumaadhaan dhalate gaafa dhalte” (every one of us came into the world as a free individual – a status which we earned from God). This means, every person has a God-given right to speak freely. To me, freedom is the ability to live according to how one feels while also respecting others, following God’s and societal laws, while not fearing those in power. God gave us lives and liberty – the liberty to speak our minds and live freely accordingly.
Sichi Arrabsamana, Sichi Hidhamna, Sichi Ajjeefamana, Sichi Saamamna, Sichi Biyya Abbaa Keenya Haalamna!
Amajjii 20, 2014 | Gadaa.com | Baareentuu Gadaa irraa*
Tibba kana ilmaan nafxanyootaa biyyaa fi Alattii wal-tahanii duula olaantummaa isaanii calaqqisiisu, kan tuffii saba Oromootif qabana caalaatti argisiisu dalagaa jiraachuu kan quba hin qabne hin jiru. Leelliftoonni sirna gabrummaa kun waggoottan 100n darbaniif Oromoo xiqqeessanii ilaalu, tuffachuu, saamuu hidhanii dararuu fi ajjeessuurraa kan duubattii deebi’anii hin beekne tahanilleen; gochi tibba kana itti jiran garuu kan duuriitin adda. Kan adda isa godhummoo maqaa abbootii isaanii warreen harkaa-miila Oromoo ciran, abbootii isaanii warreen harma haadha teenyaa ciran faarsuu fi dhaadheessuu akkasumas ofii isaanitiifuu osoo carraa argatanii gocha wal-fakkaataa Oromoorratti dabaluuf fedhii kan qaban tahuu calaqqiisiisuu isaanii ti.
No universal Ethiopian hero or history: a rejoinder to Al Mariam
January 19, 2014 | OPride | By Buri Waddesso*
Menelik II, Ethiopia's brutal 19th century king, has made a sudden return to the Ethiopian media spotlight over the last two months. Much has been written, from opposing viewpoints, in connection with a centennial intended to mark the 100th year of his death.
In his latest, rather nauseatingly lengthy, foray into the polarizing and heated debate about the king, Alemayehu G Mariam, who teaches politics atCalifornia State University, tried to recount Menelik's "many accomplishments" and dismiss Menelik’s detractors as a deluded, irrational, and unenlightened bunch undeserving of being heard.
แจแฃแถ แฐแญแ แฅแ แจแแแ แแฝ แจแณแชแญ แตแชแถแ แจแแฑ แฃแแแฃ: แญแแ แฃแซแต
แแแแช 19, 2014 | แจแแ แฉแฝ
แญแแ แ แแต, แญแแ แแแต แฅแ แญแแ แถแตแตแ แแแแ แฅ แฅแแ แญแซแ Part 1, Part 2, and Part 3
"แฆแฎแ แจแซแฑแ แณแชแญ แแปแ แฃแญแฝแแ ።แแแฝ แแธแ แจแแฝแแแธแ แจแแ แจ። แณแชแญ แจแแธแแ። แ แแญแ แจแแธแแ። แจแแแ แจแแแตแ แฆแฎแแซ แแ ''แแฎแแแ'' แญแฃแ แแ แญ። แแแน แฃแญแฒแ แฃแ แจแแแฝ แฉแธ แ แแฆแฝ แแ" แแแฐ แแ แญ แซแแ። แญแ แฐแแ แจแแซแณแซแ แจแฅแแฑ แฐแจแต แจแซแฑ แฅแซแจแจแ แต แจแฐแแ แซแแตแแ แจแแฃแแแ แซแตแณแแฐแแ። แจแซแณแธแแ แฒแชแถ แณแชแญ แแตแฐแซแจแ แฒแแฃแ แตแแฆแฎแ แณแชแญ แญแแฃแชแแ። แฅแแฐแ แแต แฅแฝแ แแฎแญแแต แซแ แฐแฅแฐแซแแฝ แแแ แณแชแญ แณแซแแ แตแ แฐแ แแ แฃแแฃแ แญแ แจแฅแแตแณแตแ แฃแแฃแ แญ แแญแถ แณแซแแ แฅแ แจแแแ แฑ แฃแญแแต แจแแแแ แจแฃแถ แฐแญแ แจแปแแ แ แแ แแแ แแญ แญแแแฃแ።
แญแแ แ แแต, แญแแ แแแต แฅแ แญแแ แถแตแตแ แแแแ แฅ แฅแแ แญแซแ Part 1, Part 2, and Part 3
แจแ แถ แฐแญแแ แจแแแ แแฝ แจแณแชแญ แตแชแถแ แจแแฑ แ แแแฃแแตแแแแ แแแ แแ แจแขแ แ แ แแแแต แแ แฒแแ แแญแ แ แแซแ แฅแแ แแแแถแนแ แแฆแฎแ แ แแฅแ แแแตแฐแแแ แแญแฎ แแ แญ። แญแ แ แจแ แ แญ แฌแตแฎ แแญ แฃแฐแจแแธแ แแแแแแถแฝ แแตแฅ แจแแจแฐแแแ แฅแซแ แแ แ แฅแแแฑแ แฅแแฒแ แ แแแต แแแจแ።
"แฆแฎแ แจแซแฑแ แณแชแญ แแปแ แฃแญแฝแแ ።แแแฝ แแธแ แจแแฝแแแธแ แจแแ แจ። แณแชแญ แจแแธแแ። แ แแญแ แจแแธแแ። แจแแแ แจแแแตแ แฆแฎแแซ แแ ''แแฎแแแ'' แญแฃแ แแ แญ። แแแน แฃแญแฒแ แฃแ แจแแแฝ แฉแธ แ แแฆแฝ แแ" แแแฐ แแ แญ แซแแ። แญแ แฐแแ แจแแซแณแซแ แจแฅแแฑ แฐแจแต แจแซแฑ แฅแซแจแจแ แต แจแฐแแ แซแแตแแ แจแแฃแแแ แซแตแณแแฐแแ። แจแซแณแธแแ แฒแชแถ แณแชแญ แแตแฐแซแจแ แฒแแฃแ แตแแฆแฎแ แณแชแญ แญแแฃแชแแ። แฅแแฐแ แแต แฅแฝแ แแฎแญแแต แซแ แฐแฅแฐแซแแฝ แแแ แณแชแญ แณแซแแ แตแ แฐแ แแ แฃแแฃแ แญแ แจแฅแแตแณแตแ แฃแแฃแ แญ แแญแถ แณแซแแ แฅแ แจแแแ แฑ แฃแญแแต แจแแแแ แจแฃแถ แฐแญแ แจแปแแ แ แแ แแแ แแญ แญแแแฃแ።
New Statue for Menelik?
January 18, 2014 | Ayyaantuu News | By Kallacha Dubbi *
The debate and the root of the idea
A perennial view of Ethiopia as a nation of one culture and one ethnic owner suffered a serious blow by, among many, the 1974 revolution and the emerging Qube Generation. As a result of these severe blows, the old claim to owning Ethiopia seems to have been reduced to a claim of sole custodianship of Ethiopia. For this newfound moral comfort to have some psychological validity, the image of Ethiopia needed to be redefined, and friends and enemies re-compartmentalized. In the process, heroes and antiheros, visions and altruisms, virtuous and evils … got entangled in a manner that can be truly confusing for an outside observer. A centennial death of emperor Menelik, a leader known for his brutality during his wars of expansion in the 1880s, is widely debated among Ethiopians in the context of this obscured paradox.
Urgent call for Demonstration in front of Ethiopian Embassy London, UK On January 18, 2014)
The Deputy Prime Minister of Ethiopia is on a Campaign to gather support and once again to hide the Ethiopia regimes crimes on humanity.
As economic and internal political crisis is mounting the regime bowed on begging political and economic support from the west including the UK. He has also planned to hold a meeting at the Ethiopia Embassy next Saturday.
A protest to oppose his campaign and to expose the crimes of the regime is planned on this day. Please come and take part in this rally for justice and our peoples freedom.
As economic and internal political crisis is mounting the regime bowed on begging political and economic support from the west including the UK. He has also planned to hold a meeting at the Ethiopia Embassy next Saturday.
A protest to oppose his campaign and to expose the crimes of the regime is planned on this day. Please come and take part in this rally for justice and our peoples freedom.
Date : 18 - 01 - 2014
Time : 11 A.M - 5 P.M
Place : In front of Ethiopia Embassy, London
Manni adabaa bakka yakkamaan itti amala isaarraa sirratu dhamoo, kan biraa?
Amajjii 17, 2014 | Ittaanaa Guuttataa
Seenaa misooma impaayera itiyoophiyaa keessatti, erga mootummaan wayyaanee gara aangootti dhufe bara 1983 asitti jijjiiramni addaa ta’eera yoo jedhame ragaan kanaa firootaafi miseensota waayyaanee qofa. Qotee bulaan ooyiruusaarraa beebyaa tokko malee ijaarsi gamoowwanii, daandiiwwaniifi kkf dhugaatti saffiseera. Hireen qotee bultoota kanaas ilmaan isaanii waliin daandii bukkee ta’aanii harka isa ol darbuufi gad bu’uu ilaaluu, jecha dhaga’ee inbeenneen buusii kadhachuu, gaddee kofalchiisuu, rakkatee duuromsuu dha. Manneetiin barnootaa fi yaalaa, bu’araaleen misoomaafi wirtuuwwan hayyootniifi dargaggootni Oromoo masaanuuwwan wayyaanee akka korbeessa re’ee itti hidhaman manneetiin adabaa sadarkaa isaanii hineegganne haalaan baballataniiru. Abishaalichi mootummaa wayyaanee MB 1fi manneetii adabaa 2, kellaawwan fayyaa 2fi wirtuulee ilmi oromoo itti mirga namummaa isaa sarbamu baballisuun karooraa guddinaafi tiraanisfoormeeshinii keessatti xiyyeeffannaa addaa argateera. Odeeffaannoowwan garaagaraa akka eeranitti Impaayera Itiyoophiyaa kessatti kan hidhamee jiruu 86% Ilmaan oromoo ta’uun isaa kan isaaf falmuu tokko ille akka hin jirree ta’uusa ni ragaasiisa.
Seenaa misooma impaayera itiyoophiyaa keessatti, erga mootummaan wayyaanee gara aangootti dhufe bara 1983 asitti jijjiiramni addaa ta’eera yoo jedhame ragaan kanaa firootaafi miseensota waayyaanee qofa. Qotee bulaan ooyiruusaarraa beebyaa tokko malee ijaarsi gamoowwanii, daandiiwwaniifi kkf dhugaatti saffiseera. Hireen qotee bultoota kanaas ilmaan isaanii waliin daandii bukkee ta’aanii harka isa ol darbuufi gad bu’uu ilaaluu, jecha dhaga’ee inbeenneen buusii kadhachuu, gaddee kofalchiisuu, rakkatee duuromsuu dha. Manneetiin barnootaa fi yaalaa, bu’araaleen misoomaafi wirtuuwwan hayyootniifi dargaggootni Oromoo masaanuuwwan wayyaanee akka korbeessa re’ee itti hidhaman manneetiin adabaa sadarkaa isaanii hineegganne haalaan baballataniiru. Abishaalichi mootummaa wayyaanee MB 1fi manneetii adabaa 2, kellaawwan fayyaa 2fi wirtuulee ilmi oromoo itti mirga namummaa isaa sarbamu baballisuun karooraa guddinaafi tiraanisfoormeeshinii keessatti xiyyeeffannaa addaa argateera. Odeeffaannoowwan garaagaraa akka eeranitti Impaayera Itiyoophiyaa kessatti kan hidhamee jiruu 86% Ilmaan oromoo ta’uun isaa kan isaaf falmuu tokko ille akka hin jirree ta’uusa ni ragaasiisa.
Unpacking Amhara's self-denial and the Ethiopian identity
January 17, 2014 | OPride
Identity has always been at the core of human socio-political evolution. The institution of slavery was based on identity. Imperialism took place at the expense of different identities. Today, democratic governments around the world struggle to address questions of identity.
Despite this fact, some elites deny the relevance of identity as a strong force for political organizing. For example, in the former Soviet Union, identity was treated as a primordial human nature – a false consciousnesses that ought to be settled through the elimination of classes. But the end of Cold War and the rise of national independence movements disproved communism’s disdain for identity politics.
Despite this fact, some elites deny the relevance of identity as a strong force for political organizing. For example, in the former Soviet Union, identity was treated as a primordial human nature – a false consciousnesses that ought to be settled through the elimination of classes. But the end of Cold War and the rise of national independence movements disproved communism’s disdain for identity politics.
แแ แถ แฐแญแ แจแปแ แตแแแณ แจแฐแฐแ แแแต: แญแแ แถแตแต
แแแแช 17, 2014 | แจแแ แฉแฝ
แญแแ แ แแตแ แญแแ แแแตแ แแแแ แฅ แฅแแ แญแซแ Part One and Part Two
"Amhara, or, as we have become accustomed to called them, "Abyssinians," constitute the latest, military and official population of these regions and are scattered among them rather uniformly. The origin of these people has still not been accurately established; and, with regard to this question, there are only hypotheses, often contradictory. Some authors call all three groups "Cushitic". Others, considering the first two cushitic, count the Abyssinians as of Semitic race. But to call Oromo and Sidamo descendants of Cush, the son of Ham doesn't mean anything at all. Why between the ones and the others is there such a huge difference with regard to culture and customs and language? where did the ones and the other come from?
แญแแ แ แแตแ แญแแ แแแตแ แแแแ แฅ แฅแแ แญแซแ Part One and Part Two
แญแแ แถแตแตแ แถ แฐแญแ แจแปแ แฐแแแแ แฅแแฐแแแฉแ แจแแ แฃแแซแ แจแแแญ แฃแแคแตแ፥ แฆแฎแแ แจแ แแต แแ แซแแต แ แจแ แฐแแตแฐแ แฅแแฐแแจแฉแแธแแ፥ แฃแแ แจแขแตแฎแฒแซแธแ แฆแฎแแฝแ แแซแฃแญแฉ (แแซแตแแก) แแณแฅ แฅแแณแแธแ แแแฎแแ። แฅแแฒแแ แฆแฎแ แจแแแแต แฝแแญ แฅแแณแแแ፥ แฃแแซแ แแ แ แแแแฑ แฅแแฐแแฎแซ แแแพแแแ። แจแแญ แแแญ แแแฝ แจแแฝแแต แฃแแซแ แฃแแซแ แแญแ แแ แพแฝ แจแแแแต แฝแแญ แฅแแณแแฃแธแแ แแฃแแชแซ แแค แแ แ แจแฐแฅ แแแแธแ แแ። แจแแ แแณแ แจแแแ แแแแแญ แแจแซ แฅแญแณแณ แจแแกแต แจแฉแฒแซ แแ แจแแแ แฎแแแ แ แแญแณแแฐแญ แกแแถแญแฝ แฅแแตแ แ แแแต แแแแณแธแแ แแแพแณแ።
"Amhara, or, as we have become accustomed to called them, "Abyssinians," constitute the latest, military and official population of these regions and are scattered among them rather uniformly. The origin of these people has still not been accurately established; and, with regard to this question, there are only hypotheses, often contradictory. Some authors call all three groups "Cushitic". Others, considering the first two cushitic, count the Abyssinians as of Semitic race. But to call Oromo and Sidamo descendants of Cush, the son of Ham doesn't mean anything at all. Why between the ones and the others is there such a huge difference with regard to culture and customs and language? where did the ones and the other come from?
แแ แถ แฐแญแ แจแปแ แแจแฝ แแแ แฅแ แจแแแ แ แญแแซแฅ แฃแแแแแฝ แแแแญแต : แญแแ แแแต
แแแแช 16, 2014 | แจแแ แฉแฝ
To Read Part One Click HERE
“The Oromo are noble in appearance, more grave and thoughtful than the Abyssinian, eloquent, strong, and generally handsome; with the pride of a nation of warriors, but very courteous and amenable to reason.” แฅแ แแ แญ።
To Read Part One Click HERE
แญแแ แแแตแ แถ แฐแญแ แ แฝแแแ แแ แ แแแแแแฑ แแตแฅ แ แแฅแณแแแตแ แ แฐแ แแแต แแฃแแซแ แซแตแฐแแแแต แแแแญแต แจแฆแญ แฅแช แฒแแแแ แจ19แแ แญแแแแแ แจแฐแฅแฐแซแแฝ แ แตแฐแณแฐแฅ แ แฃแ แจแแแ แแ แจแฐแฅแฐแซแแน แจแแ แฐแแช แ แแแตแ แแแฉ แแ แญ። แแแณแ แฐแแแ แฒแแแญ แจแแ แจแ แจแ แแซ แ แธแแแแต แฅแ แแซแ แซแแ แแแแแ แแแ แ แจแฆแฎแ แ แแฅ แฅแแฐแแแแ แตแ แจแ แแซ แ แแฅ แแฐแแต แฅแแฐแแซแตแฅแ แจแฆแฎแ แ แแฅ แฐแแ แแฐแแ แฅแแฐแแซแตแฅ แ แตแญแ แฒแแฃแญแ แแ แญ። แแแญ แแ แฅแแณแ แจแแฌ 21แแ แญแแแแแ แญแ แญแ แ 19แแ แญแแแแแ แจแ แแฎแณแแน แจแฅแแแแ แฐแแแ แแ แจแแฐแ แแดแ (John Camden Hotten) "“Life in the land of Prester John” แ แแแ แแฝแแ แแตแฅ แฅแแฐแแจแฐแแ แแ።
“The Oromo are noble in appearance, more grave and thoughtful than the Abyssinian, eloquent, strong, and generally handsome; with the pride of a nation of warriors, but very courteous and amenable to reason.” แฅแ แแ แญ።
แญแตแจแต แ แแ แจ’แแจแฝ แแแ’ แแฐแฐแแ แกแตแ แแแแแ แญ፥ แตแแแต แฐแแ แจแฐแญแ แแฃแ แแแ แจแ “แ แญแถ แ แฐแญ แแแฃ” แ แแแ : แฐแญแ แจแปแแ แฐแแณแณแญ แจแแ แ แตแฐแณแฐแฅ แ แแแแฝ: แญแแ แ แแต
แแแแช 15, 2014 | แจแแ แฉแฝ
"แจแฃแแ แแแแต แแณแญ... แฃแณ แแญแแช แแแถ แซแแฃแ แฅแแณแญแแ"- (แแจแฝ แแแ)" แ แแ แญแฅแต แตแญ แแจแฝ แแแ แ แแฃแ แตแ แ-แแ แป แตแจ-แแฝ แแญ แจแฐแแจแแ แตแญแฐแต แแญ แฅแแต แแแแต แฃแฐแฅแฉ። แ แแแซแฝแ แแญ แญแ แฐแ แฃแถ แญแแ แแญแ แแญแแฎ แแแแฑ แ แญแณแแ แ።
แจแแ แป แแแแญแ แจแแธแต แขแตแฎแตแซ แจ3000 แแแ แ แแต
แ แฃแแ แแ แจแฅแแฉแ แแตแแญ แแถแ แฃแแต แแแญแ แญ แ แฃแแซ แนแญแแตแถแฝ แฝแญ แแฑ แฃแปแป แแณแ แแฎแแ።
"แจแณแชแญ แฅแแฐแแแแแแ แ แณแแแ แฃแ แแแแญ แขแตแฎแตแซ แซแแซแปแธแ แแแตแณแต แแตแฅ แฅแ แ แจแแฐแ แณแชแซแ แฐแแฃแฎแฝแ แซแจแแแ แจแแฃแแต แฅแแถแฝ แแซแจแ แฃแแฑ แแธแ። แจแขแตแฎแตแซแ แฃแแตแแต แ แแ แแจแญ แจแแต แจแฃแ แ แแฐแฝแฎแ แแตแ แจแฐแแฑแต แตแแ แแแญ แแแข แแธแ።" แ แแแต แญแแแซแ แฝแแ፡
"แจแฃแแ แแแแต แแณแญ... แฃแณ แแญแแช แแแถ แซแแฃแ แฅแแณแญแแ"- (แแจแฝ แแแ)" แ แแ แญแฅแต แตแญ แแจแฝ แแแ แ แแฃแ แตแ แ-แแ แป แตแจ-แแฝ แแญ แจแฐแแจแแ แตแญแฐแต แแญ แฅแแต แแแแต แฃแฐแฅแฉ። แ แแแซแฝแ แแญ แญแ แฐแ แฃแถ แญแแ แแญแ แแญแแฎ แแแแฑ แ แญแณแแ แ።
แจแแ แป แแแแญแ แจแแธแต แขแตแฎแตแซ แจ3000 แแแ แ แแต
แ แฃแแ แแ แจแฅแแฉแ แแตแแญ แแถแ แฃแแต แแแญแ แญ แ แฃแแซ แนแญแแตแถแฝ แฝแญ แแฑ แฃแปแป แแณแ แแฎแแ።
"แจแณแชแญ แฅแแฐแแแแแแ แ แณแแแ แฃแ แแแแญ แขแตแฎแตแซ แซแแซแปแธแ แแแตแณแต แแตแฅ แฅแ แ แจแแฐแ แณแชแซแ แฐแแฃแฎแฝแ แซแจแแแ แจแแฃแแต แฅแแถแฝ แแซแจแ แฃแแฑ แแธแ። แจแขแตแฎแตแซแ แฃแแตแแต แ แแ แแจแญ แจแแต แจแฃแ แ แแฐแฝแฎแ แแตแ แจแฐแแฑแต แตแแ แแแญ แแแข แแธแ።" แ แแแต แญแแแซแ แฝแแ፡
Looking Back
January 13, 2014 | Gubirmsans.com | By Ibsaa Guutama
To Read In Afaan Oromoo click HERE
Looking back to the tortuous road the Oromo liberation came through, one can understand how time flies. All started underground – hidden from friends and enemies sights. The objective was to form an organization to fend off servitude, humiliation and degradation. Activists used to disseminate their ideas with handwritten fliers and oral messages. With change of time, they used alcohol duplicators and stencils. Computer printers are of recent history. Distributions were done by human errands. Now, facsimiles, wireless printers, copy machines and the use of internet as a vehicle of communication had changed efficiency and effectiveness of agitation and broadcasting. The words: blogging, twitter, Facebook, cellphones were beyond the imagination of the pioneers of the Oromo struggle back then. In that way, they formed an organization they named the Oromo Liberation Front and set a goal for it in a political program. Then, the process of fending off oppression commenced. They were farsighted; no one has aimed at disproving their visionary guidelines, except for the pusillanimous revisionists. Let us live to the imagination of readers how meetings were conducted, how many paid their well-being, parts of their bodies and their lives for the cause – and how may dropped out to reach where the Oromo revolution stands today?
To Read In Afaan Oromoo click HERE
Looking back to the tortuous road the Oromo liberation came through, one can understand how time flies. All started underground – hidden from friends and enemies sights. The objective was to form an organization to fend off servitude, humiliation and degradation. Activists used to disseminate their ideas with handwritten fliers and oral messages. With change of time, they used alcohol duplicators and stencils. Computer printers are of recent history. Distributions were done by human errands. Now, facsimiles, wireless printers, copy machines and the use of internet as a vehicle of communication had changed efficiency and effectiveness of agitation and broadcasting. The words: blogging, twitter, Facebook, cellphones were beyond the imagination of the pioneers of the Oromo struggle back then. In that way, they formed an organization they named the Oromo Liberation Front and set a goal for it in a political program. Then, the process of fending off oppression commenced. They were farsighted; no one has aimed at disproving their visionary guidelines, except for the pusillanimous revisionists. Let us live to the imagination of readers how meetings were conducted, how many paid their well-being, parts of their bodies and their lives for the cause – and how may dropped out to reach where the Oromo revolution stands today?
Of Duuba Yoo Laalan
Amajjii 13, 2014 | Gubirmans.com | Ibsaa Guutama irraa
Afaan Ingilizin duubisuuf Addana Tuqaa
Karaa giixirsaa qabsoon Oromoo keessa darbee as gahe yoo of duuba deebinee ilaalle hammam akka yeroon barrisu hubachu dandeenya. Hundi saa lafjala ija firaa fi hamaajaajii irra dhoffamee tolfame. Akeeki ture dhaabaa garbummaa, qaanii fi gadgalumaa jalaa nama baasu ijaaruu ture. Qabsaawoti yaada saanii kan facaasan barruu harkaan qophaawee fi ergaa afaaniin ture. Yaa’a sana keeessa akkastuu alkoolii fi “stencil”tt dhimma bahaniiru. Maxxansituun komputara seenaa dhihooti. Rabsi harkaa harkatt dabarsuun gaggeeffame. Si’anaa qunnamtiif faaksii, maxxansituu haada malee, makiinaa akkaasaa fi interneetiin,haala shaffisummaa, dammaqsaa fi facaasaa jijjiiraniiru. Qooqoti “blogging, twiter, face book fi cell phone” jedhaman qabsaawota dursoott abjuunuunuu itt hin mullanne. Akka sanatt dhaaba adda Bilisummaa Oromoo jedhamu uumanii sagantaa malbulchaan kaayyoo saa lafa kaa’an. Achirraa cunqursaa ofirraa faccisuun eegalame. Raagota turani; hamma yoonaa sararaa saanii masakaa yoo dabeettii keessa deebitu hin taane kan soba buusisuu aggame hin jiru. Bakka amma jirru ga’uuf walgahoti akkamitt gaggeeffamaa akka turan, meeqatu nageenya, qaama fi lubbuu saanii akka itt baasanii fi meeqa akka jiraan keessaa harca’an se’ata dubbisaaf haa dhiifnu.
Afaan Ingilizin duubisuuf Addana Tuqaa
Karaa giixirsaa qabsoon Oromoo keessa darbee as gahe yoo of duuba deebinee ilaalle hammam akka yeroon barrisu hubachu dandeenya. Hundi saa lafjala ija firaa fi hamaajaajii irra dhoffamee tolfame. Akeeki ture dhaabaa garbummaa, qaanii fi gadgalumaa jalaa nama baasu ijaaruu ture. Qabsaawoti yaada saanii kan facaasan barruu harkaan qophaawee fi ergaa afaaniin ture. Yaa’a sana keeessa akkastuu alkoolii fi “stencil”tt dhimma bahaniiru. Maxxansituun komputara seenaa dhihooti. Rabsi harkaa harkatt dabarsuun gaggeeffame. Si’anaa qunnamtiif faaksii, maxxansituu haada malee, makiinaa akkaasaa fi interneetiin,haala shaffisummaa, dammaqsaa fi facaasaa jijjiiraniiru. Qooqoti “blogging, twiter, face book fi cell phone” jedhaman qabsaawota dursoott abjuunuunuu itt hin mullanne. Akka sanatt dhaaba adda Bilisummaa Oromoo jedhamu uumanii sagantaa malbulchaan kaayyoo saa lafa kaa’an. Achirraa cunqursaa ofirraa faccisuun eegalame. Raagota turani; hamma yoonaa sararaa saanii masakaa yoo dabeettii keessa deebitu hin taane kan soba buusisuu aggame hin jiru. Bakka amma jirru ga’uuf walgahoti akkamitt gaggeeffamaa akka turan, meeqatu nageenya, qaama fi lubbuu saanii akka itt baasanii fi meeqa akka jiraan keessaa harca’an se’ata dubbisaaf haa dhiifnu.
Political layers behind Teddy Afro and #BoycottBedele
January 12, 2014 | OPride | By Henok G. Gabisa*
In a span of two weeks, the campaign rallied more than 42,000 supporters on Facebook pressuring Heineken NV to issue a statement saying, “we are not going to pursue the sponsorship contract” with Kassahun.
A recent social media campaign against Ethiopia's Heineken-owned Bedele Brewery, over its planned sponsorship of a yearlong musical tour for controversial Amharic singer Tewdros Kassahun, has forced the premium beer maker to drop the agreement.
In a span of two weeks, the campaign rallied more than 42,000 supporters on Facebook pressuring Heineken NV to issue a statement saying, “we are not going to pursue the sponsorship contract” with Kassahun.
แ แ! แฆแแ แแ! แฆแฎแแ แแปแแต แแแแฃแต แแแฃแญ แจแแ แญแฉแ แจแฆแฎแ แแ แแ::
January 12, 2014 | Gadaa.com | แจแจแฐแ แฆแฌแณ*
แขแตแฎแตแซ แแตแฅ แจแแฅแฆแฝ แแฅแต แฐแจแฅแฎ แ แซแแ
แ:: แ แจแแแ แจแแแฑ แแชแแฝ แจแแฅแฆแฝ แแฅแต แ แญแฅแจแ แณแญแแ แจแแ แแ แ แแแ แแแญแ แแ แจแแแญแกแต:: แจแณแแ แ
แแฅ፣ แจแฐแจแแ แ
แแฅ แแแ แแฐแแ แญแแแซแ፤ แแแ แฐแแแ แแแแฃแต แญแณแแแ:: แฅแแ แจแฆแฎแ แ
แแฅ แตแแ แจแแ
แจแแแจ แแ แฅแซแแแ แ แแตแ แแแฝ แแ – แแปแแต!
แแปแแต! แญแ
แจแแแ แจแฆแฎแ แ
แแฅ แฅแซแ แแ:: แ แ! แแปแแต፤ แแป แ แฅแแฎ แจแแแ แแป แ แตแฐแณแฐแฅ แจแแแ:: แจแขแตแฎแตแซ แแแแฝ แแป แ แตแฐแณแฐแฅ แจแแธแแ แ แแปแแต แ แซแแแ፤ แฆแฎแแ แ แแปแแฑ แฅแแฒแแญ แจแแแแต แญแแ
แแแแฒแซแธแ แแ แแแซ แ แแตแจแ แญแแแ แแ፣ แฅแตแซแตแ แแต แจแฅแแต แแฐ แฅแแต แฅแจแฃแฐแ แฅแจแจแ แแฅแถแ แ:: แจแฆแฎแ แ
แแฅ แฐแ แแปแแฑ แแณแแ แจแแแจ แฅแ แ แแณแต แแแณแ:: แแฌแ แ แตแแ แแญ แแ:: แจแแแแแแ แแปแแต แฅแตแชแแฃ แตแจแต แฅแแณแแแแ::
The Launch of Oromo Women’s Association (OWA) – UK
The launch of the Oromo Women’s Association (OWA) in the UK will take place on Saturday, 01 February, 2014 in London.
All Oromo women and men in the UK are kindly invited to take part in this initiative.
There will be an entertainment programme at the end of the event.
Please come and support this cause and contribute its success.
Date: February 01, 2014
Time: Start at 1:00pm
Place: 60 Lough Road, Holloway, N7 8RHl, LondonThe Organising Committee
" Tarsimootu jijjiiramee Moo......?? "
Amajjii 09, 2014 | Leellisaa Bilisummaa Irraa
Tarsimootu jijjiirame moo..................???????????
Tarsimootu jijjiirame moo..................???????????
Namoota gariitu yeroo nuuhi waan kaleessa jenne irraa yeroo gara biraati ykn yaada birooti uf jijjiiru nuu waliin yoo uf jijjiirtan malee warri tokkummaa jettan KUN sirrii miti jedhaaf, tarsimoo gara tokkummaati nuu fidu madisiisuun ala tokkummaan hin dhufu irraan namaa gahaa jiraachii? Moo Tura keessa tarsimoo jijjirate qabda? Yeroo hedduu tarsimoo fi tofttaan ilee bakka jijjirachaa waan dhufeefiin gaafiilee kana akka naaf galuutin tarreese.
Hogganni gadamoojiin ufiif rakkoo qabaafi rakkoo isa keessa jirru kan furachu dadhabe uummata Oromooti quba qabuun sirrii mitin jedha. Uummatni Oromoo hardha tokko ta'u isaa tolcheeti hubataa jira. Maal akka fedhus ni beeka. Kan tokko isa godha maal akka ta'ees ni beeka. Haata'u malee, warri qabsaawoota ufin jedhan martuu tokkummaa sabichaa eeguu fi waan tokkummaa isaa laafisu irraa uf eeguun dirqama duraatti, waan ta'eefis, ilaalchas ta'ee siyaasaa yknis tofttaallee tokkummaa isaa laaffiisuu fi diinaaf hiree Kenna isaa keessatti uumuu irraa uf qusachuun haalaan barbaachiisaa dha jedheen amana.
Hogganni gadamoojiin ufiif rakkoo qabaafi rakkoo isa keessa jirru kan furachu dadhabe uummata Oromooti quba qabuun sirrii mitin jedha. Uummatni Oromoo hardha tokko ta'u isaa tolcheeti hubataa jira. Maal akka fedhus ni beeka. Kan tokko isa godha maal akka ta'ees ni beeka. Haata'u malee, warri qabsaawoota ufin jedhan martuu tokkummaa sabichaa eeguu fi waan tokkummaa isaa laafisu irraa uf eeguun dirqama duraatti, waan ta'eefis, ilaalchas ta'ee siyaasaa yknis tofttaallee tokkummaa isaa laaffiisuu fi diinaaf hiree Kenna isaa keessatti uumuu irraa uf qusachuun haalaan barbaachiisaa dha jedheen amana.
Deported from Saudi Arabia, Ethiopian migrants find dilemma at home
January 09, 2014 | IRIN News
They went in a bid to escape poverty, but few really succeeded, even if they did find work. Many were abused by their employers. Now, 144,000 Ethiopians have returned home, deported from Saudi Arabia, which began a crackdown on undocumented foreign workers in November 2012.
The authorities in Ethiopia were expecting migrants to return, but, anticipating a mere 30,000, they set aside just US$2.6 million to help with reintegration.
 |
| Ethiopian migrants deported from Saudi Arabia await registration at the Bole International Airport in Addis Ababa |
The authorities in Ethiopia were expecting migrants to return, but, anticipating a mere 30,000, they set aside just US$2.6 million to help with reintegration.
Humanitarian Situation Deteriorates as the New Year Comes and Goes – HRLHA’s 2014 New Year’s Message
January 08, 2014 | Human Rights League of the Horn of Africa (HRLHA)
Dear friends,
Time does seem to pass ever more quickly. Has it really been a year since the HRLHA office last shared its thoughts on the occasion of the 2013 New Year? The fact is our attention is totally consumed by the job we are doing. For those who are languishing in prisons simply because they hold different political views from those of the ruling party in Ethiopia, for those Ethiopians and others who escaped from fear of persecution and are in refugee camps or live on the streets of the countries they have taken asylum in – looking for their daily slice of bread, even a minute is too long. Soon, we all will be joining together to welcome a new year with another new hope to do better. We must recognize the fact that doing better doesn’t happen simply because we wish it to be true. Rather, first we need to take our time and assess this past year’s achievements or losses, and compare them against the promises we made as the year began. In short, it is a time for “self-analysis.”
London, UK: Annual Celebration of The Oromo Liberation Army (OLA): 25th of January 2014
The annual celebration of the Oromo Liberation Army (OLA) will take place on Saturday, 25 January, 2014 in London. Oromos and friends of Oromos are kindly invited.
The event will mark the historic day of OLA and its significance in Oromo Liberation Movement. Also updates of the current situation of Oromo Liberation struggle and discussion on how we can support OLA will be included. Finally, there will be an entertainment programme that includes foods and drinks.
Ethiopia’s Kangaroo Court Sentences Oromo Political Prisoners from 3 to 12 years in prison
January 07, 2013 | ireport.cnn.com & VOA Amharic
Ethiopian Federal Court gave a prison sentence to an Oromo nationalist and political prisoner from three to twelve years in prison.The defendants were arrested in 2010 and were accused of being members or sympathizers of the Oromo Liberation Front, or OLF, which the government considers to be a terrorist group.
Ethiopian Federal Court gave a prison sentence to an Oromo nationalist and political prisoner from three to twelve years in prison.The defendants were arrested in 2010 and were accused of being members or sympathizers of the Oromo Liberation Front, or OLF, which the government considers to be a terrorist group.
Barreessuu caalaa Maxxansisuu fi Raabsuutu Rakkoo Dha
Amajjii 06, 2014 | VOA | Jaallannee Gammadaa Irraa
WASHINGTON, DC — Oromiyaa keessatti kitaaboota Asoossomaa kanneen seenaa dhugaa irratti qiyyaafatan akkasumas qorannaalee irratti hirkachuun barreefaman lakkofsaan dabalaa jiru.
Amaan dura kitaaboota Asoossomaa fi qorannoo seenaa dhugaa irratti fulleeffatan lama kan bareessan Obbo Toleeraa Fiqiruu Gamtaa yeroo ammaa kitaaba sadaffaa mata dureen isaa Raayyaa Dhugaa jedhamu gabaa irra oolchanii jiru.
WASHINGTON, DC — Oromiyaa keessatti kitaaboota Asoossomaa kanneen seenaa dhugaa irratti qiyyaafatan akkasumas qorannaalee irratti hirkachuun barreefaman lakkofsaan dabalaa jiru.
Amaan dura kitaaboota Asoossomaa fi qorannoo seenaa dhugaa irratti fulleeffatan lama kan bareessan Obbo Toleeraa Fiqiruu Gamtaa yeroo ammaa kitaaba sadaffaa mata dureen isaa Raayyaa Dhugaa jedhamu gabaa irra oolchanii jiru.
Kan Darbe Dagadhaa
Amajjii 06, 2014 | Ahmad Abbaa Bulgu
Kan darbe dagadhaa maliif dhiphattanii,
Har’a qofa ilaalaa seenaa maal qabdani.Kan darbe dagadhaa hunda irraanfadhaa,
Nutu isinii beekaa gorsa keeyna fudhaa.Kan darbe dagadhaa oduu jara kibbaa,
Nutu qaroomaadha worreen gara kabaa.
Jiruu jaarraa tokkoo duubatti yaaddanii,
Letter to the Kenyan Education Ministry on the Correct Identity of the Oromo People
January 06, 2014
The following is a letter written by the Oromo Refugee Teachers and the Oromo Refugee community leaders in Kenya to the Kenyan Education Ministry on the correct identity of the Oromo people.
From Oromo Refugee Teachers and
The Oromo Refugee Community Leaders, Kenya
The Oromo Refugee Community Leaders, Kenya
To:
Kenyan Education Ministry
Nairobi, Kenya
P.O. BOX 30040-00100
Kenyan Education Ministry
Nairobi, Kenya
P.O. BOX 30040-00100
REQUEST TO REMOVE AND BAN THE USAGE OF THE TERM GALLA IN KENYA
We, the Oromo teachers from Oromo refugee community in Kenya, are writing to you to bring to your attention the negative impact of the usage of a derogative and abusive word Galla to identify the Oromo in textbooks of Social Studies used in primary and secondary education in Kenya. It is a wrong terminology usage against the Oromo identity.
Evidence: Menelik’s Genocide against Oromo and other nations
January 06, 2014 | Oromia Times | By Falmataa Oromo
Frank Chalk and Kurt Jonassohn (1990: 24) wrote that ‘No fewer than 80 percent of the Herero and 50 percent of the Nama had… fallen victim to colonial rule’. They indicated that the Herero and Nama were exterminated for opposing German colonial rule. They added that ‘the staggering human cost of German colonial rule in South-West Africa’ was accompanied by plunder. The sources suggest that more than 90 percent of the Maji or Dizi, about 80 percent of the Gimira, between third thirds and three quarter of the Kaficho and about half of the Oromo population had lost their lives as the consequence of the conquest and colonisation The small kingdom of Walaita also lost a large proportion of its inhabitants. An Abyssinian expedition in 1894 slaughtered about 119,000 men, women and children (Prouty, 1986:115) in less than two weeks.
Murtii walgahii miseensoota GQM-ABO (Gurmuu Qabsaawootaa fi Miseensoota Adda Bilisummaa Oromoo)
Oromo Libration Front
Adda Bilisummaa Oromoo
Nuti miseensootni Gurmuu Qabsaawootaa fi miseensoota Adda Bilisummaa Oromoo kan biyya keessaa fi addunyaa kana irratti faffacaanee jiraannu Mudee 8, 2013 irraa kaasee walgahii sadarkaa sadarkaan godhachuun, miseensootni biyya alaas walgahii Muddee/Arfaasa/ 22, 2013 irratti gaggeefachuun rakkina uummanni Oromo keessa jiru, sadarkaa qabsoon bilisummaa Oromoo irra gahee fi socchii mooraa qabsoo bilisummaa Oromoo deebisanii humnoomsuu fi tokkummaa ABO fi MQBO waliigala dhinsanii qabsootti fuulleeffatu gochuuf gadi fageenyaan irratti mari’annee jirra. Akkuma kanaan;
Rakkoo fi dararaa mootummaa Wayyaaneetiin uummata keenyarratti raawwatamaa jiru kan ilaalu: Ummanni keenya mirga namoomaa sarbamuu, badii tokko malee qa’ee isaa fi biyya isaa keessatti ajjeefamuu, mana hidhaatti guuramuu, dararaa irra gahuun qaamaa hir’achuu, sammuun laamsha’uu, lafa dhalootnni dhufaa darbaan isaa irra jiraate irraa buqqifamee ari’amuun, kan humna hin qabne baqataa biyya keessaa ta’ee beela, dheebuu, dahoo dhabuu fi daaruun rakkatee seenaa isaa keessatti yeroo jalqabaaf kadhaatti bobba’u, kan humna qabu biyyaa bahee biyya alagaatti yoo baqatu kumaatamaan galaanaan liqifamee qurxummiin nyaadhamuu fi kan kana bira darbuun milkaa’ee ammo gabrummaa fi gara jabina alagaa jalatti dararamu teenye guyyu akka diraamaatti ilaalaa jirra.
แ แแซแ แจแฐแ แจแฆแแ แณแฃแแแฝ แจแแธแแตแ แฅแแต แฐแจแตแ แจแฐแแ แ แแจแแจแซ แฐแซแแต แตแตแณแแต แแแฝ
January 04, 2014 | Zehabesha.com
แขแณแต แฒแช แ แแฌ แตแญแญแฑ แฅแแฐแแแ แ แ แแซแ แจแฐแ แจแฆแแ แณแฃแแแฝ แจแแธแแตแ แฅแแต แฐแจแตแ แจแฐแแ แ แแจแแจแซ แฐแซแแต แตแตแณแแต แแแฝ። แฃแแแ แจแกแฅ แณแฃแแแน แจแแ 10 แฐแ แต แแฐแ แแฐ แจแฐแแ แ แแแฃแต 3 แ แฃแแแฝแ แ แแแฐแแ แ แแฐแแแ แณแฃแ แแณแชแซแแ แ แแแแตแ แแฅแฑแ แ แแตแแแ ” แแตแ แแ แแแฝแ แแแญ” แ แแแต แแณแต แณแซแฐแญแฑแ แต แแแแแธแแ แจแจแฐแแ แแแชแแฝ แแแธแแ። แณแฃแแแน แ แแต แตแแ แแตแจแแต፣ แ แแต แแแแธแญแ แ แแต แฃแแ แแญแจแ แแตแฐแแ። แญแ แแ แฐแจแตแ แ แ แซแฃแขแ แจแฐแจแฑแต แจแแจแแจแซ แฐแซแแต แ แฃแแต แ แแณแแต แจแจแฐแ แแแชแแฝแ แฅแจแฐแ แฐแก แฒแซแฐแแฉ แแแจแณแธแแ แแณแต แจแฐแจแฐแฃแธแ แฐแแฝ แแขแณแต แแแธแแ።
แขแณแต แฒแช แ แแฌ แตแญแญแฑ แฅแแฐแแแ แ แ แแซแ แจแฐแ แจแฆแแ แณแฃแแแฝ แจแแธแแตแ แฅแแต แฐแจแตแ แจแฐแแ แ แแจแแจแซ แฐแซแแต แตแตแณแแต แแแฝ። แฃแแแ แจแกแฅ แณแฃแแแน แจแแ 10 แฐแ แต แแฐแ แแฐ แจแฐแแ แ แแแฃแต 3 แ แฃแแแฝแ แ แแแฐแแ แ แแฐแแแ แณแฃแ แแณแชแซแแ แ แแแแตแ แแฅแฑแ แ แแตแแแ ” แแตแ แแ แแแฝแ แแแญ” แ แแแต แแณแต แณแซแฐแญแฑแ แต แแแแแธแแ แจแจแฐแแ แแแชแแฝ แแแธแแ። แณแฃแแแน แ แแต แตแแ แแตแจแแต፣ แ แแต แแแแธแญแ แ แแต แฃแแ แแญแจแ แแตแฐแแ። แญแ แแ แฐแจแตแ แ แ แซแฃแขแ แจแฐแจแฑแต แจแแจแแจแซ แฐแซแแต แ แฃแแต แ แแณแแต แจแจแฐแ แแแชแแฝแ แฅแจแฐแ แฐแก แฒแซแฐแแฉ แแแจแณแธแแ แแณแต แจแฐแจแฐแฃแธแ แฐแแฝ แแขแณแต แแแธแแ።
แ แแแญ แแ แแต แตแ แจแฐแแธแ แแแฝแ แญแญแณแ
January 03, 2014 | แ แแ แ
แซแณ แจแตแแตแ
แฃแแแต แแแแตแ แแ แแฌ แ แขแตแฎแฝแซ แฃแแฐแซแจแต แแญ แ แแตแฃ แ แแแฉ แแแฆแฝ แแซแจแ แแแฃแฃแต แจแแ። แจแแแชแทแ แตแแฃแ แ แแญแ แจแซแแต แแแแฝ “แแแญ แจแแ แแต แตแซ แฐแซแ แฅแแ, แจแแธแแแ แ แฐแ แจแแ;” แฅแซแ แ แแแญ แแ แแต แตแ แจแฐแแธแ แแแฝแ แญแญแณแ። แแแแ แฃแแ แญแแ แจแฐแแ፣ แแปแแณแธแแแ แญแฅแซแธแแ แจแฐแแ แ แ แแฆแฝ แฐแแ แ แแญแ แแแซแฝแแ แฐแแ แ แ แฅแแ แแฐแ แฃแญแฐแแ แ แแแต แจแฐแแ แแฃแธแแ แแฅแถแฝ แ แแตแแแต แแฅแฉแแแต፣ แแแปแแตแ แแแตแ แญแณแแแ።
แฃแแแต แแแแตแ แแ แแฌ แ แขแตแฎแฝแซ แฃแแฐแซแจแต แแญ แ แแตแฃ แ แแแฉ แแแฆแฝ แแซแจแ แแแฃแฃแต แจแแ። แจแแแชแทแ แตแแฃแ แ แแญแ แจแซแแต แแแแฝ “แแแญ แจแแ แแต แตแซ แฐแซแ แฅแแ, แจแแธแแแ แ แฐแ แจแแ;” แฅแซแ แ แแแญ แแ แแต แตแ แจแฐแแธแ แแแฝแ แญแญแณแ። แแแแ แฃแแ แญแแ แจแฐแแ፣ แแปแแณแธแแแ แญแฅแซแธแแ แจแฐแแ แ แ แแฆแฝ แฐแแ แ แแญแ แแแซแฝแแ แฐแแ แ แ แฅแแ แแฐแ แฃแญแฐแแ แ แแแต แจแฐแแ แแฃแธแแ แแฅแถแฝ แ แแตแแแต แแฅแฉแแแต፣ แแแปแแตแ แแแตแ แญแณแแแ።
แ แแแ
แแแต แฐแปแซแช แแณแฆแฝ แแญแแซแต – “แจแแแญ แฃแ
แ” แแแแ แแ แแแฝแ – แ แฃแแต แแญ แฐแแ แ แแฃแต แแแแแต แตแแ
แ แแแแญ แฐแแฐแแ። แฃแแ แฐแแฅแ แจแจแ แแญ แ แแฃแ แต แแแ แฅแแณแ แจแฃแตแฐแณแฐแฅ แแแฅ แแแแฃแต แจแฐแณแแธแ แแแแฝ แแฌแ แแตแ แจแฐแ แแนแตแ แแแณแแฝ แแแตแฐแซแจแ แจแแตแซแต แญแแ
, แจแแแฆแฝแ แแตแ แจแแซแฐแ แณแชแฎแฝแ แแแฐแต แฅแจแฐแฝแแณแฐแ แญแณแซแ።
Mul‘ata Karaatti Hafe! (Seenaa Gooticha Oromoo Baaroo Tumsaa)
Amajjii 02, 2014 | Oromia Times | Beekan Guluma Erena Irraa*
Jaarraan amma keessa jirru jaarraa qalama malee seenaa dhiigaan itti barreessanidha. Sababnisaas seenaan dhiigaan barreeffame ija waan godhatuufi. Arrabni qoraattiifi sammuu joonja’aan jaarraa 21ffaa keessatti bakka hinqaban. Sababnisaas dubbii hadhaayaa afaanii waan nama baasaniif. Warreen abashaa impaayera nuti jiraannu keessatti jaarraa tokkoo oliif seenaa Kuushiin akka hinjirre godhanii balleessuudhaan madaa hinfayyine nurratti uumaniiru.
Seenaa isaanii malee kan warra senaan isaanii Seemeetik hinta’iinii hedduu burjaajessaniiru. Keessumaayyuu Oromoo jiraataa biyya Itiyoophiyaa ta’uusaa utma beekanii, alaa galee, amantiifi biyya hinqabu jedhanii eenyummaa isaatti akkanni qaanawu taasisaa turaniiru. Har’as taanaan ilmaansaanii jijjiirama sammuu fiduu dadhabuudhaan dhimmi Itiyoophiyaa isaan malee Oromoo akka hinilaallanne godhanii qaanii tokko malee odeessu. Seenaan Itiyoophiyaa seenaa Kuushiifi seenaa Oromoo akka ta’etti tasa hin amanan.
Dhaamsa Bara Haraa 2014 Qeerroo Bilisummaa Irraa
Ummanni Oromoo fi Qabsaawoti Oromiyaa Bakkoota Adda Addaa Jirtan Baga Nagaan Waggaa Haraa 2014n Isin Gahe.
Baroota Jaarraa tokkoo ol lakkoofsisan dhufaa darbaa keessatti waanjoon gabrummaa akkaanii uumata keenya irratti fe’amuu irraan dararaan biyya fi uumata keenya irra gahe gita hin qabu. Kanuma cinaattis ummanni keenya diddaa gabrummaaf jecha wareega inni hin baasiin tasa hin jiru. Qabsaawotii fi jaallootiin biyyaa hanga har’aa wareega luubbuu fi qabeenya akkasumas jireenyaa itti kitimanii diddaa waanjoo gabrummaa gaggeessaa kunoo 2014n nu gahanii jiru.
Firii ijaarsaa fi wareega qabsaawota keenyaa bilisummaa fi walabuummaa keenyaan bakkaan gahuuf jecha uummanni Oromoo walii gallii fi keessattuu Qeerroon Bilisummaa biyya alaa fi Oromiyaa keessa jirtan ciccoomina qabsoon FDG gaggeessuun bara 2014 kan milkie fi injifatnoo akka taasifnu dhaamsa keenya dabarsina.
แจ2014 แ แฒแต แ แแต แจแแฃแถแฝ แแแแต แแ แแ (QEERRO) แจแฐแแแ แจแแแแต แตแแ แฅแช
แแแแ แจแฆแฎแ แแแฅแ แ แแแ แ แซแฃแข แแแตแแ แจแฆแฎแ แณแแฎแฝ แฅแแณแ แแ แฒแฑ แ แแต แ แฐแจแณแฝแ፡፡
แณแแฎแปแฝแ แแตแแฅแต แจแแแแตแแ แจแฐแฐแซแแแตแ แ แแ แจแแฅ แแแตแจแต แแแ แจแฆแฎแ แแแฅ แ แฐแแญ แ แ แแญ แแตแฅแ แ แแญ แแแแแต แฅแจแณแแ แจแแแแ แแฃแต /แแฎ/ แ 2014 แจแแจ-แฃแญแแต แตแแแ แ แ แแตแแตแ แ แฐแ แแจแจ แแแฉ แ แแตแแ แ แตแแ แจแแแแแแแ แตแ แตแฌแณแ แจแแแแแ แต แ แแต แฅแแฒแแ แแแแญแณแฝแแ แฅแแตแฐแแแแแ፡፡
“OF ILAALLEE” GAAFFII OF GAAFACHUUN , ULAAGAA NAMUMMAATI! [Kutaa 3ffaa]
Amajjii 02, 2014 | Y.G(2005)
Kutaa 1ffaa Duubisuuf Addana Tuqaa & Kutaa 2ffaa Duubisuuf Addana Tuqaa
Hawaasi Oromoo Biyyoota hambaa keessa jiran sochiin isaanii dabalaa deeme moo, hanqachaa deeme? jenne yoo kaafne, maqaa Biyyootaa fi Magaaloota adda addaa kaafne sochii turee fi jiru tarrisuu dandeenya. Hawaasi Oromoo Biyya hambaa jireenyaan wal qabatee, dhimma Ummata isaanii waliin qindeeffatanii deemu irratti rakkoon akka jiru ni dubbatama. Irra jireessa garuu scohii itti fufiinsaa taasisaa turan irraa laafachuu argina. Sababaan ammo, waanuma ifa jiruudha. Akka walii galaattii garuu, amaloota siyaasa keessaa hubachuu dhabuu fi yeroo qabsoo keessatti rakkon yeroo dhalatu, sassaabbatanii manatti ol deebi’uu fi kkfn ni komatamu. Wanni akka walii galaatti hubachuu qaban, yoo xiqqaate yk yoo wal dhaggeeffetanii waliin dubbachuu toobbatan (waan aadaa Oromoo keessa hin jirreen) muuxannoo saboota biroo irraa fudhachuu isaan barbaachisa.
Kutaa 1ffaa Duubisuuf Addana Tuqaa & Kutaa 2ffaa Duubisuuf Addana Tuqaa
Kutaa 3ffaaKutaa 2ffaa barruu koo kanan xumure, Hawaasa Oromoo Biyya alaa/hambaa irratti yaada eegaleen ture. Isuma irraan itti fufa.
Hawaasi Oromoo Biyyoota hambaa keessa jiran sochiin isaanii dabalaa deeme moo, hanqachaa deeme? jenne yoo kaafne, maqaa Biyyootaa fi Magaaloota adda addaa kaafne sochii turee fi jiru tarrisuu dandeenya. Hawaasi Oromoo Biyya hambaa jireenyaan wal qabatee, dhimma Ummata isaanii waliin qindeeffatanii deemu irratti rakkoon akka jiru ni dubbatama. Irra jireessa garuu scohii itti fufiinsaa taasisaa turan irraa laafachuu argina. Sababaan ammo, waanuma ifa jiruudha. Akka walii galaattii garuu, amaloota siyaasa keessaa hubachuu dhabuu fi yeroo qabsoo keessatti rakkon yeroo dhalatu, sassaabbatanii manatti ol deebi’uu fi kkfn ni komatamu. Wanni akka walii galaatti hubachuu qaban, yoo xiqqaate yk yoo wal dhaggeeffetanii waliin dubbachuu toobbatan (waan aadaa Oromoo keessa hin jirreen) muuxannoo saboota biroo irraa fudhachuu isaan barbaachisa.
Gufuulee qabsoo bilisummaa Oromoo (QBO): Kutaa-Maayyii (kutaa-4ffaa)
Amajjii 01, 2014 | Leellisaa Bilisummaa Irraa*
Kutaa-MaayyiiII. Haala ammaa kanaan itti fufnu balaan dhufu maali?
Akka amma argaa jirru kanatti itti fufnu Oromoo keessattti namni wal dhagahu ni hafa. Ummata qabsoo bilisummaa bifa nuti gaggeessinuu kana keessa dabree nilkaaye keessaa hayyuu hedduutu burqa.
Jaarmaya akka keenyaa dhibdeen xaxamee horofa keessa seenee hunduu keessa bahuu dadhabee waliin horofa dhiitu kana keessatti hunduu wal qixa tahee kan wal dhagahu dhabama. Ar'a kanneen kaleessa akka hooggan biyyoolessaatti ilaallu gosa gadi bu'anii hooggana gandaa tahanii jiru. Hedduun isaanii wareegamni isaanii dagatamee salphifamanii manaa bahuu hanga dadhaban gahan.
Haala amma mul'atutti osoo hin jaalatin daran gama gandaa wal dhiibaa jirra. Tarii ar'a namoota hanga tokkoo kan gandi isaa dhagahutu jiraata. Akka kanaan bakka gahuu waan hin dandeenyeef garu boru gufuun tokko mudatuu fi sochiin qabsoo jaarmayootni adda addaa godhan kun gufatu hayyuu jedhamee kan namni tokko maatii isaa malee jala hin deemne mudachuu mala. Xiqqaatu ar'a Oromoo manguddoota gandaatiin walitti fiduu ni danda'a. Haalli kun itti fufi Oromoo miliyoona afurtamaa nama tokko tokkoon irraa deemuu mudanna. Kun ammaa waan hin taaneef nu hundi qe'ee wallaalummaan dhaalamee fi ummata diigamaa taanee hafna.
Oromo Democratic Front in New Year’s Message: ‘Two Pivotal Steps Await Us in 2014′
January 01, 2014
As the year 2013 gives way to 2014, we, members of the Oromo Democratic Front (ODF), wish our fellow Oromo as well as all the other peoples of Ethiopia a Happy New Year! The launching of the ODF in 2013 heralded the entry of the decades-old struggle of our people for self-determination into a brand new phase. This re-articulation of the objectives of the Oromo struggle for self-determination is predicated on forging a close relation between our quest for our national rights and the struggle for same rights by all those living in our proximate environment. We proceeded from the deeply held conviction that justice is indivisible as attested to by the now renowned observation that “injustice anywhere is a threat to justice everywhere.”
Waggaa Haaraa Ilaalchisuun Dhaamsa ABO
Miseensota ABO QBO keessatti qooda lammummaa gumaachaa jirtan;
Waraana Bilisummaa Oromoo tarree duraa hiriiruun wareega ulfaataa baasaa jirtu;
Dargaggootaa Oromoo, sirnaa fi diina farra Oromoo irratti finciluun mirga ummata keessaniinffi falmaa jirtan;Ummata Oromoo, sirna gabrummaa umurii gabaabsuuf qbsoo haqaa gochaa jirtu;
Akkasumas firoottan QBO
Baga waggaa haaraa geessan jechaa, waggaan haaraa 2014 bara ummatni Oromoo bittaa abbaa irrummaa irra aanee bilisummaa isaa fi walabummaa biyyaa itti gonfatu akka tahuuf ABOn hawwaaf. Barri haaraa bara diinni ummatoota cunqurfamoo irratti roorrisaa jiru itti jilbeenfachiisamu, hawwii fi fedhiin ummatootaa itti guutamu akka tahuuf hawwii isaa dabarsa.
#BoycottBedele แแแปแ แ แฐแแแจแฐ แฅแญแญ แแแฅแญแต – ‘แแจแฝ แแแ’ แแฐแฐแแ แกแตแ แแแแแ แญแ แฃแแแแธแแ แแแแฉ แแแแฝ แ แแ
January 01, 2014 | แจแซแ
แซ แแแ*
แฅแแฐแแณแแแ แจแณแแแ แแแแญแ 100แ แจแแต แฃแแต แแแแจแญ แ แ แฐแ แขแซ แตแแแฐแญแแต แดแฒ แฃแแฎ แแซแแญแฅ แซแแฐแแ แจแแแ แฎแแฐแญแต แ แฝแ แ แแแแ แซแแญ แคแฑแ แแ แณแซแตแแซแ แจแฆแฎแ แแแ แฅแแฒแแ แแฅแซแธแ แแแ แซแแแ แจแฆแฎแ แแณแแฝ แแ แ แฐแ แจแฐแแแ แแแป แแญ แญแแแ። แฅแตแซแแ แญแ แฝแแ แ แแแแ แ แต แฐแฃแต แฅแแฉแแ #BoycottBedele แ แแ แญแฅแต แ แแ แ แซแ แแตแซแแฝ แแญ แจแฐแซแแ แแแป 40,000 แแฐแ แจแแแ แแแฐแฆแฝแ แฃแณแตแแ። แจแฐแณแตแแ แแฅแญ แ แจแแฐแ แแฅแแต แฅแจแจแแจ แ แแแต แ แขแตแฎแตแซ แจแแ แ แซแ แแตแซ แฃแ แแแ แณแชแญ แแตแฅ แจแแแแชแซแแ แฐแจแ แญแแ። แญแแ แแ แฅแ แฉแแต แณแญแแ แแณแฉ แจแแแแจแณแธแแ แแแแฝ แตแฉแจแต แตแฆ แจแฐแณแณแฐแแ แฃแ แแแธแแ แแแฐแ แฅแแฒแซแตแฐแซแญแ แฐแฝแฅแ แฒแซแณแญแแฃแธแ แฅแจแณแจ แแ።
แฅแแฐแแณแแแ แจแณแแแ แแแแญแ 100แ แจแแต แฃแแต แแแแจแญ แ แ แฐแ แขแซ แตแแแฐแญแแต แดแฒ แฃแแฎ แแซแแญแฅ แซแแฐแแ แจแแแ แฎแแฐแญแต แ แฝแ แ แแแแ แซแแญ แคแฑแ แแ แณแซแตแแซแ แจแฆแฎแ แแแ แฅแแฒแแ แแฅแซแธแ แแแ แซแแแ แจแฆแฎแ แแณแแฝ แแ แ แฐแ แจแฐแแแ แแแป แแญ แญแแแ። แฅแตแซแแ แญแ แฝแแ แ แแแแ แ แต แฐแฃแต แฅแแฉแแ #BoycottBedele แ แแ แญแฅแต แ แแ แ แซแ แแตแซแแฝ แแญ แจแฐแซแแ แแแป 40,000 แแฐแ แจแแแ แแแฐแฆแฝแ แฃแณแตแแ። แจแฐแณแตแแ แแฅแญ แ แจแแฐแ แแฅแแต แฅแจแจแแจ แ แแแต แ แขแตแฎแตแซ แจแแ แ แซแ แแตแซ แฃแ แแแ แณแชแญ แแตแฅ แจแแแแชแซแแ แฐแจแ แญแแ። แญแแ แแ แฅแ แฉแแต แณแญแแ แแณแฉ แจแแแแจแณแธแแ แแแแฝ แตแฉแจแต แตแฆ แจแฐแณแณแฐแแ แฃแ แแแธแแ แแแฐแ แฅแแฒแซแตแฐแซแญแ แฐแฝแฅแ แฒแซแณแญแแฃแธแ แฅแจแณแจ แแ።
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